Are we taking God’s word seriously?

WE are reminded of that question in the parable of the sower and the seed. (cfr. Mt 9,1-13) Yes, in that parable we are encouraged also to do a lot of sowing of God’s word, a responsibility that is incumbent on all of us. But we would not be a good and generous sower of God’s word if we don’t take God’s word seriously. We have to be a rich soil on which the seed of God’s word can flower a hundredfold.

Aside from the usual problems we have in this regard, like being lazy to study God’s word, treating God’s word in a routine and superficial manner, etc., we now have to contend with the danger of making our other man-made words coming from our philosophies, ideologies, sciences and technologies take precedence over God’s word or even replacing God’s word completely.

We have to protect ourselves from the thought that our man-made word is better, is more effective, or is more practical than God’s word. Nothing can be farther than the truth than that thought, but many of us actually succumb to it.

We need to understand that God’s word gives us the ultimate spiritual knowledge we need to return to God, from whom we came and to whom we go and spend our life in eternity. This character of God’s word is described in the following words in the Letter to the Hebrews:

“For the word of God is living and effectual, and more piercing than any two-edged sword, and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.” (4,12)

Its purely eternal, spiritual, sacred and transcendent nature is now subjected to the conditions of time, culture, history, etc., in view of how we are. But we should not forget that it is primarily purely eternal, spiritual, sacred and transcendent, which with our spiritual powers plus God’s grace we can manage to abstract from its temporal, material, mundane and prosaic condition.

Let’s remember that God became man. With his incarnation, the divine word assumes the nature of a human word. And just as God became man to bring man back to God, his divine word becomes human word to bring and reconcile us with God.

Since God’s word is God himself and God is everything to us, we have to understand that it contains everything for our needs, especially our ultimate need to be with God. All things true, good and beautiful are contained in the word of God.

Thus, insofar as our philosophies, ideologies, sciences, arts and technologies contain truths, goodness and beauty, no matter how technical they are, we have to conclude that they also come from God’s word and belong there also.

Anyone who does not acknowledge this truth about the human sources of our knowledge can be considered ungrateful and presumptuous. We need to overcome the dichotomy that detaches our sciences, arts and technologies from God’s word.

Our sciences, arts and technologies can only articulate the more mundane aspects of the Word of God. They should lead us to God. They should make us achieve a more intimate relationship with God, with everybody else and everything else in the whole universe.

We should make God’s word the primary and constant source of our knowledge! Everything else has to be animated by it.