Revisiting Christian poverty

THE Memorial of St. Francis Assisi (October 4) reminds us of the strategic role of poverty and detachment from earthly good in pursuing true Christian charity. And the gospel of that day reinforces this crucial theme in Christian life. It’s about the rich young man who wanted to know from Christ how to inherit eternal life. (cfr. Lk 10,25-37)

We cannot overemphasize the strategic relevance of this virtue. With all the glut of material and temporal things and amenities now on us, we need to be more conscious and adept in living and developing this virtue of detachment.

I don’t think we can afford to be casual about this concern anymore. The worldly things are now so attractive, so tempting and so riveting that if we are not careful, there’s no way but be swept away by its rampaging worldly laws and impulses.

In fact, at one time, Christ compares the great difficulty involved in resisting the allure of worldly things in a very graphic way: “It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of God.” (Mk 10,25)

This virtue has the primary purpose of emptying our mind and heart of anything that can compete or, worse, replace the love for God and for others which is proper to all of us.

It’s not about running away from worldly things, much less, of hating the goods of the earth and our temporal affairs, but of knowing how to handle them, so as not to compromise the fundamental law of love that should rule us.

To repeat, it is not just a matter of emptying ourselves but rather of filling ourselves with what is proper to us. In short, we practice detachment to acquire and enhance the attachment proper for us as God’s image and likeness and as God’s children.

Christ many times praised this particular virtue, referring to it in one of the beatitudes as being “poor in spirit.” Also, in that episode where a rich young man asked Christ how he could enter heaven, the answer was, after following the commandments which the young man said he was doing, to sell all he had, and to give to the poor and to come, follow Christ. (cfr Mk 10,21)

It’s quite clear that a requirement for entering heaven is detachment from earthly things. This should be clear to all of us, and should guide us in the way we use the things of the world. These things should lead us to God and to others, not isolate us, building up our own world and destiny.

So the detachment our Lord is asking of us actually does not mean that we hate our life, our parents and others, and the things of this world. Rather it is a detachment that asks of us to have rectitude of intention, that everything that we do be for the glory of God.

St. Paul in his first letter to the Corinthians said as much: “Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.” (10,31)

We should not be afraid to go through the required sacrifices and self-denial, since these can only lead us to the joy and peace meant for us. We need to do better than have a shallow and narrow view of our earthly life, a knee-jerk reaction to things.